By Lord Mawuko-Yevugah
Worldwide improvement actors corresponding to the area financial institution and the foreign financial Fund declare that the shift to the poverty aid technique framework and emphasis on neighborhood participation handle the social expense of previous adjustment courses and support placed reduction receiving international locations again in charge of their very own improvement schedule. Drawing at the case of Ghana, Lord Mawuko-Yevugah argues that this shift and the emphasis on partnerships among donors and bad international locations, neighborhood participation, and kingdom possession represents a sizeable departure from prior models of neo-liberalism and an try out via worldwide improvement actors and native governing and social elites to justify, and legitimize the neo-liberal coverage paradigm. This booklet indicates how the hot structure of reduction has very important implications in 3 specified yet similar methods: the discursive building and construction of post-colonial societies; the altering concentration of Western relief and improvement coverage interventions; and the replica of the politics of inclusive exclusion. the writer offers designated and unique study at the new improvement paradigm and develops a severe theoretical method of re-think traditional analyses of the recent discourses on reduction reform while providing a clean, replacement interpretation of alterations in overseas relief relatives.
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Additional resources for Reinventing Development: Aid Reform and Technologies of Governance in Ghana
Sample text
For postcolonial scholars like Chandra80 the prevailing social, economic and political situation in the postcolonial world has an intrinsic relationship to the colonial past. A postcolonial approach to aid reform and development shifts the terrain of enquiry from universal versus cultural relativism debate to one premised on an enquiry into the operations of power relation to knowledge formation. Thus the importance of the imperial project to knowledge production about colonized cultures is noteworthy.
Considered as one of, if not the most outstanding work within the postcolonial scholarship, Orientalism, marked a point of departure for examining European or Euro-American representations on non-Western peoples. ’71 Said’s analysis is enriched by his incisive analysis of how the West had managed to establish an authoritative and an almost uncontested knowledge about the Orient and its peoples. 73 As argued by Abrahamsen, the reason for the attraction of Said’s work to scholars and students of development studies is the growing conceptualization of development as a representational practice, whereby the ‘Third World’ and the ‘poor’ South is contrasted with, and juxtaposed against the ‘developed’ global North, similar to Said’s ‘Orient’ vs.
68 Spivak, 1988; Bhabha, 1994; Rita Abrahamsen, 2003. Developmentality: A Postcolonial Perspective on the New Architecture of Aid 27 Frantz Fanon, Kwame Nkrumah, Aimé Césaire69 and other anti-colonial nationalist thinkers, postcolonial studies gained momentum in the 1970s with the publication of Orientalism (1978), one of the most influential works of Edward Said. Considered as one of, if not the most outstanding work within the postcolonial scholarship, Orientalism, marked a point of departure for examining European or Euro-American representations on non-Western peoples.