By Diogenes Of Sinope & Julian & Lucian
"Poverty doesn't consist within the wish of cash, neither is begging to be deplored. Poverty is composed within the wish to have every little thing, and during violent ability if precious" —Diogenes of Sinope
From their founding within the 5th century BC and for over 800 years, the Cynic philosophers sought to healing humanity of greed and vice with their idea of dwelling easily. They assured happiness to their adherents via freedom of speech, poverty, self-sufficiency and actual hardiness. during this interesting and entirely new selection of Cynic writing in the course of the centuries, from Diogenes and Hipparchia, to Lucian and the Roman emperor Julian, the heritage and stories of the Cynic philosophers are explored to the full.
Robert Dobbin's creation examines the general public photograph of the Cynics during the a while, in addition to the philosophy's contradictions and the way their perspectives on ladies have been centuries prior to their time. This variation additionally contains notes at the textual content, chronology, thesaurus and advised additional reading.
Translated, edited and with an advent by way of Robert Dobbin
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Extra info for The Cynic Philosophers: From Diogenes to Julian
Sample text
These penetrated into the true nature of things; into all causes, and all subjects: and upon these did they exercise their power and authority. ’32 The historical Jesus as a Jewish Cynic Some historians have noted the similarities between the life and teachings of Jesus and those of the Cynics. Certain scholars have argued that the Q document, the hypothetical common source for Jesus’ sayings in the gospels of Matthew and Luke, has strong similarities with the teachings of the Cynics. The renewed quest for the historical Jesus has led others to point out that first-century Galilee was a world in which Hellenistic ideas collided with Jewish thought and traditions.
Truth has been mixed with fiction, legend with historical fact. The same applies to what purport to be some of the principal incidents in Diogenes’ life: his meeting with Alexander the Great, for instance, as well as his service as a slave, which begins with his capture by pirates, followed by a lively account of how boldly he behaved when he was put on the auction block. Yet the accuracy of these anecdotes is not as important as evidence of the Cynics’ attitude to life and its vicissitudes. Chreiai and biographical detail predominate in Laertius’ chapter (6), on Cynicism, because the Cynics put a premium on the practice of philosophy as opposed to its abstract proof and exposition.
An account of a meeting between Alexander and the queen of the Amazons was also included. Such transparent fictions served to discredit Onesicritus as an historian, even among the first generation of his readers. It appears he was also the original source for the legendary meeting between Alexander and Diogenes – the two great heroes in his life between whom he tried to find a common moral ground. He is less important, perhaps, for enhancing our knowledge of Cynicism than for reporting information about the faraway lands laid open to the West for the first time by Alexander’s expedition.