By Graham McFee
Recreation, principles and Values offers a philosophical standpoint on matters in regards to the personality of activity. dialogue specializes in 3 vast makes use of as a rule prompt for ideas: to outline activity; to pass judgement on or check recreation functionality; and to represent the worth of activity - in particular if that price is thought of as ethical worth. ordinarily, recreation, ideas and Values rejects a belief of the determinacy of ideas as attainable inside recreation (and a parallel photo of the determinacy assumed to be required by way of philosophy). all through, the presentation is wealthy in concrete instances from recreation, together with cricket, baseball, American soccer, football and ice-skating. designated attention of a few rules from classics within the philosophy of recreation, specially writings via Bernard matches and William Morgan, contextualizes this dialogue. total, this paintings exemplifies the dependence of philosophical concerns of recreation on principles from philosophy extra mostly. therefore it sketches, for instance, the distinction among principles and ideas, an account of the occasion-sensitivity of realizing, and where of normative and motivating purposes inside functional reasoning.Sport, ideas and Values represents a particular notion, either one of recreation and of its philosophical research, with a view to entice all people with an curiosity in philosophy and ethics of game.
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Extra info for Sport, rules, and values: philosophical investigations into the nature of sport
Example text
So are they really the rules earlier characterized as regulative; that is, as those which modify already existing practices? For the practices themselves depend on the values invoked here. So there seems no basis for dividing the rules that neatly and exhaustively leaves one class as purely regulative and the other purely constitutive (with no ‘penalty-invoking’ function, even if with a regulative one). In any case, this example suggests that the application of the constitutive/ regulative distinction is problematic.
At this point, we can state clearly the general philosophical theses urged here, reflected in the first two criticisms of Suits. For both the following claims are false: 1 2 that if one does not have a definition of such-and-such, then one does not understand such-and-such; that if one has a definition of such-and-such, then one understands such-and-such. Yet these claims sustain the enthusiasm for definitions. Further, I shall urge that one cannot in fact define terms of sufficient complexity to be philosophically interesting – into which category both game and sport surely fall.
Here, I use the simplest version of Suits’s ideas, even when he modified these ideas,3 since, first, others (for instance students) often consider this version; second, it makes points in a most direct way; third, if the criticisms of Suits’ project of definition are sound, more complex versions will fare no better. Before addressing the four criticisms listed above, we should recognize three fairly general methodological points here: Definiteness and defining sport 1 2 3 21 The need to introduce or prepare each point in philosophy more generally, so some of the discussion is not immediately about sport (nor Suits); The discussion is (mostly) not about details of Suits’s claims – even when these claims are the topic, the discussion reflects more general points; The ‘positive thesis’ (developed in response to the fourth line of criticism) depends on a distinctive view of philosophy.