By James M. Harding, John Rouse

Almost with no exception, stories of the avant-garde take without any consideration the basis that the influential experimental practices linked to the avant-garde begun essentially as a ecu phenomenon that during flip unfold worldwide. those ten unique essays, specifically commissioned for now not the opposite Avant-Garde , forge a considerably new perception of the avant-garde by way of demonstrating the numerous ways that the 1st- and second-wave avant-gardes have been consistently already a transnational phenomenon, an amalgam of frequently contradictory functionality traditions and practices constructed in a number of cultural destinations worldwide, together with Africa, the center East, Mexico, Argentina, India, and Japan. Essays from best students and critics-including Marvin Carlson, Sudipto Chatterjee, John Conteh-Morgan, Peter Eckersall, Harry J. Elam Jr., Joachim Fiebach, David G. Goodman, Jean Graham-Jones, Hannah Higgins, and Adam Vers?nyi-suggest jointly that the very proposal of the avant-garde is feasible provided that conceptualized past the constraints of Eurocentric paradigms. now not the opposite Avant-Garde is groundbreaking in either avant-garde experiences and function reports and may be a worthy contribution to the fields of theater experiences, modernist experiences, paintings background, literature, and song historical past. ''Joins the growing to be box of severe and transnational theories at the arts. . . its grounding in concert and its foregrounding of the performative human physique provides a brand new theoretical paradigm that's pathbreaking.'' --Haiping Yan, collage of California, la James M. Harding is affiliate Professor of English at Mary Washington collage. he's writer of Adorno and ''A Writing of the Ruins'': Essays on smooth Aesthetics and Anglo-Ameri

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Extra resources for Not the Other Avant-Garde: The Transnational Foundations of Avant-Garde Performance

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More about these competing de‹nitions will come momentarily. Beyond Linear Historiographies: Simultaneity If border theory helps us to deconstruct and thus regulate the unchecked slippage between a notion of the cutting edge that signi‹es aesthetic innovation and a notion of the cutting edge that promotes a linear model of European cultural dominance and in›uence, it also leaves us with the subsequent task of theorizing the avant-garde beyond the Eurocentric moorings that have substantially limited the parameters within which scholars have charted both the scope of and the conceptual structure governing the history of experimental aesthetics.

Certainly this was the case with Western modernism’s fascination with what it appropriated from other cultures under the conceptual rubric of primitivism, an appropriation that provided what subsequently became staple contours of European avantgarde expression. The European construction of primitivism has far-reaching implications not merely for modernism in general but for the avant-garde in particular. Any serious rethinking of the avant-garde thus must grapple with this latter example from the contested edges of empire, where an assumption of European cultural superiority and its ability to civilize “savage” cultures after its own Western image provided ideological cover for the appropriation, on physical, intellectual, and aesthetic levels, of non-Western cultural artifacts.

When in the early pages of that work Schechner mentions in passing that the “historical avant-garde took shape in Europe during the last decades of the nineteenth century. . [and] soon spread to many places around the world,”11 the chronology he endorses reminds us that the center-toedge/edge-to-center framing of the avant-garde in scholarship is as much a model for constructing an ideologically loaded and biased history of European artistic in›uence as it is a model for characterizing the forward and most advanced positions of artistic expression.

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