By C. G. Jung
A whole revision of Psychology of the subconscious (orig. 1911-12), Jung's first vital assertion of his autonomous place.
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Extra info for Symbols of Transformation (The Collected Works of C. G. Jung, Volume 5)
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10. Serpent representing the orbit of the moon Assyrian boundary stone, Susa. Drawing from Roscher, Lexikon, IV, col. 1475. 11. Bes, with Horus-eyes Bronze figure, Serapeum of Saqqara, Egypt, c. C. Louvre, Paris. Drawing from Lanzone, Dizionario, I, Pl. LXXX, fig. 3. 12. The birth-giving orifice From a Mexican lienzo. Drawing from Danzel, Symbole, pl. 87. 13. ), c. C. British Museum. Drawing from Wolters and Bruns, Das Kabirenheiligtum bei Theben, I, pl. 29. 14. The banquet of the Cabir From a bowl by the Cabiri Painter, c.
Somewhat more complicated is the following dream of a young woman. She dreamt that she saw the triumphal Arch of Constantine. Before it stood a cannon, to the right a bird, to the left a man. A cannon-ball shot out of the muzzle and hit her; it went into her pocket, into her purse. There it remained, and she held the purse as if there were something very precious inside it. ” The sexual symbolism of this dream is sufficiently obvious to justify the indignant surprise of all innocent-minded people.
But if we can succeed in discriminating between objective knowledge and emotional value-judgments, then the gulf that separates our age from antiquity is bridged over, and we realize with 50 astonishment that Oedipus is still alive for us. The importance of this realization should not be underestimated, for it teaches us that there is an identity of fundamental human conflicts which is independent of time and place. , morally better, than the ancients. We have merely succeeded in forgetting that an indissoluble link binds us to the men of antiquity.