By Thomas McAlpine
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Extra resources for Sleep, Divine and Human, in the Old Testament (Journal for the Study of the Old Testament Supplement Series, 38)
Example text
The first use of this tool will appear in following sections in the discussion of the Ysn and mskb groups, and the second in a subsequent chapter covering Israelite understandings of sleep. Firth's references to collocation are general, and it has been left to his followers to operationalize the concept. One such attempt is Sinclair's adaptation of the notion for computer analysis. To do this, he gives the following definitions: 46 Sleep, Divine and Human We may use the term node to refer to an item whose collocations we are studying, and we may then define a span as the number of lexical items on each side of a node that we consider relevant to that node.
In this group skb is functioning only in the sense of 'rest'. 23 lylh 'smy nqr m'ly w'rqy I'yskbwn m'f hbqydym Iskb m'f hbq ydym Iskb gm-blylh I'-skb Ibw 5. This group is defined by the temporal phrase 'd-foy hlylh or 'dhbqr. The group may receive further attention in a later section, for in each case the reader is enticed to wonder about the sense in which skb is to be taken. 14 wySkb smswn 'd-hfy hlylh wySkb smw'l 'd-hbqr ikby 'd-hbqr wtSkb mrgltw 'd-hbqr 6. 13 frmySkbw w'nsy h'yr h'rs 'sr 'th skb 'lyh 2.
Its characteristic collocation with lyn suggests that it may imply prior sleep. Should all of these cases in which this implication is likely be included? No, because implication is not sufficient grounds for inclusion. 3) is not included, because in the narration it is not marked as being continuous in time with the preceding action. This despite the ease with which the previous conversation between God and Abraham could be construed as a dream or night vision (so Lindblom 1961, 97). 8). 2. 4 2.