By Steve Redhead

Football fandom has often been noticeable as an very important a part of adolescent, ordinarily male, id making. In Post-Fandom and the Millennial Blues , Steve Redhead exhibits how this practice of sweet sixteen tradition of fandom has been eroded within the final years of the 20 th century through the extra fleeting, fashion conscious allegiances encouraged via tv, movies and song. The golf equipment that teens stick with are decided through advertisements and well known song; the video games that they watch are delivered to them via the globalized tradition of tv, as on the planet cup staged in the USA; even their fears of so-called football hooliganism are made up our minds by way of media-engendered ethical panics at a time while the phenomenon itself seems death away.

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1 (for goalkeeper) on the back. A Baudrillard aphorism is emblazoned on another of the playful series of T-shirts which also includes the pithy statements of soccer legends Brian Clough, Danny Blanchflower, Bill Shankly, Eric Cantona and Pele, as well as Antonio Gramsci, Oscar Wilde, Ludwig Wittgenstein, Umberto Eco, Jacques Derrida and Vladimir Nabokov. The idea of Philosophy Football, originated by (respectively) Arsenal and Spurs fans Anne Coddington (herself author of a book on women and football, One of the Lads, published in 1997 by Pandora) and Mark Perryman (author of Philosophy Football, published by Penguin in 1997), is an excellent instance of post-youth, post-culture with its irreverent low modernist deconstruction of the barriers between high and low.

Some hundreds of people demonstrated outside la Sante, a few barristers ran to and fro in the night; twenty million people spent their evening glued to the screen. An explosion of popular joy when France won. Consternation and indignation of the illuminati over this scandalous indifference. m. At that time the German barrister had already been taken out of la Sante. ’ Melodrama of indignation. Not a single query about the mystery of this indifference. One same reason is always invoked: the manipulation of the masses by power, their mystification by football.

Nowhere is this more obvious than in the intersections of law, sport and the media. The former New Right philosopher, John Gray (Gray, 1993, 1995) and, subsequently, one of its most cutting and controversial critics, argues that the ‘question posed by our historical context is not whether to adopt the institutions of a market economy, since that is everywhere a fait accompli, but how market institutions are to be reconciled with enduring human needs for fairness and community’ (THES, 6 October 1995).

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