By Jeffrey A. Kottler
Because it used to be first released in 1986, On Being a Therapist has develop into a vintage booklet within the box and has proved to be essentially the most inspiring resources of steerage for aspiring and pro practitioners alike. Jeffrey Kottler presents a candid account of the profound ways that therapists impression consumers and, in flip, are impacted in my view and professionally by means of those encounters. He exhibits how therapists can research, strengthen, and develop throughout the strategy of treatment and explains how practitioners can use the pro talents and insights won from their classes to deal with their very own own matters, detect confident switch in themselves, and so turn into larger helpers for others. This completely revised version comprises dialogue approximately how the company and perform of treatment has replaced lately, the consequences of know-how and controlled care, the breakdown of theoretical orientation, and the higher shopper variety represented in modern perform.
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Extra info for On Being a Therapist (3rd Edition) (Jossey Bass Social and Behavioral Science Series)
Sample text
What Freud, paradoxically enough, ignores, is the psycho-biological aspect of sexuality, the masculine-feminine polarity, and the de sire to bridge this polarity by union. This curious error was probably facilitated by Freud's extreme patriarchalism, which led him to the assumption that sexuality per se is masculine, and thus made him ignore the specific female sexuality. He expressed this idea in the Three Contributions 8RA Nicholson, Rumi; George Allen and Unwin, Ltd. 122·3. THE ART OF LOVING to the Theory of Sex, saying that the libido has regularly "a masculine nature” regardless of whether it is the libido in a man or in a woman.
No assurance of her love would strike us as sincere if we saw her lacking in care for the infant, if she neglected to feed it, to bathe it, to give it physical comfort; and we are impressed by her love if we see her caring for the child. It is not different even with the love for animals or flowers. If a woman told us that she loved flowers, and we saw that she forgot to water them, we would not believe in her "love" for flowers. Love is the active concern for the life and the growth of that which we love.
Jonah runs away from his mission because he is afraid that the people of Nineveh will repent and that God will forgive them. He is a man with a strong sense of order and law, but without love. However, in his attempt to escape, he finds himself in the belly of a whale, symbolizing the state of isolation and imprisonment which his lack of love and solidarity has brought upon him. God saves him, and Jonah goes to Nineveh. He preaches to the inhabitants as God had told him, and the very thing he was afraid of happens.