By Ray Hudson
'The social and political strength of the verity that there aren't any things like economies, simply fiscal geographies calls for an research of the advanced flows and kin implied via it. finally, here's a ebook – the ebook - which addresses the questions principal to the serious realizing of economies and their formative geographies. it is a hugely inventive and transformative contribution'
Roger Lee, Professor of Geography, Queen Mary, collage of London
How can we conceptualise the creation and re-production of social existence? What are the main acceptable how you can conceptualise capitalist economies and their geographies? Economic Geographies integrates rules of constitution, service provider, and perform to provide:
· an in depth assessment of modern key debates in financial geography: from political-economy and Marxism to post-structuralism
· a proof of the of family among construction, retail and intake, governance and regulation
· a dialogue of the economic climate when it comes to circuits, flows, and areas that systematically relates the fabric to the cultural
Economic Geographies is a scientific audit of comparable advancements in financial geography and the social sciences: those comprise intake; economic climate and nature; and tradition.
The textual content could be required studying for upper-level undergraduates on classes in monetary geography.
Read or Download Economic Geographies: Circuits, Flows and Spaces PDF
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Extra info for Economic Geographies: Circuits, Flows and Spaces
Sample text
Qxd 42 7/30/2004 4:07 PM Page 42 ECONOMIC GEOGRAPHIES processes in nature that can be applied to fulfil social objectives or goals through material practices’. Thus natural resources are not naturally resources. Natural materials become or cease to become resources under specific combinations of social and technical conditions. At least three conditions must be met simultaneously for natural materials to ‘become’ resources. First, the existence of a need, or more specifically in a capitalist economy, effective demand that will generate profits from production.
Furthermore, there is a variety of non-capitalist ‘indigenous societies’, such as the Australian aborigines living as part of ‘nature’, seeking to reproduce nature ‘as it is’ (Massey and Catalano, 1978). Furthermore, within late modern societies there are views that echo those of such ‘indigenous’ peoples, expressed in various shades of ‘green’ views on people/nature relations, as people seek to live with and/or conserve ‘nature’ and develop balances between the natural and the social that are reflected in the governance and regulation of material transformations.
Exchange within the local currency system involves flows of values defined in ways that differ, often radically, from the mainstream. They both embody and permit alternative and multiple decommodified circuits of production, exchange and consumption. However, because at least some local currency systems represent alternatives to formal monies and their underlying concepts of value and value relations, rather than as parallel systems to them, they can be seen to pose a radical challenge to the mainstream.