By Poincaré Henri 1854-1912
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Extra resources for Théorie du potentiel newtonien : Leçons professées à la Sorbonne pendant le premier semestre 1894-1895 (French Edition)
Example text
In his analysis of ('to remember') Childs (1962) drew similar conclusions regarding the Deuteronomists' reliving of traditions. 'To remember', Childs (1962:74) stated, 'was to actualize the past, to bridge the gap of time and to form a solidarity with the fathers'. 'Actualization', in turn, was 'the process by which a past event is contemporized for a generation removed in time and space from the original event' (1962: 85). Cf. Hyatt 1970: 169. 13 A similar paradigm concerns Jeroboam's contravention of the Deuteronomic law of centralized worship and its consequences.
There is no contradiction between Deut. 27, where the LORD instructed Moses to go up Pisgah where he would view the land, and Deut. 1, which includes a reference to Mount Nebo. 1 consists of Moses' itinerary: he traveled west from the steppes of Moab to Mount Nebo, and northwest from Mount Nebo to the summit of Pisgah (see Grohman 1962: 529). 1. 43 But there is little to support this conclusion. This phrase appears elsewhere in the DtrH,44 as does 'command of the LORD' L45 These facts undermine any dogmatic attribution to P.
This is apparent, for instance, from his free use of the Exodus story in Deuteronomy 1-3: Dtr alluded to the Exodus story in Moses' reproof to the wilderness generation for failing to enter the promised land (Deut. 30, 32-33); using language from the Song of the Sea, Dtr had the LORD assure Moses that the peoples would fear encroaching on Israel (Deut. 25), and he had Moses praise the LORD for his deeds (Deut. 24-25); finally, Dtr patterned the stubbornness of Sihon after that of Pharaoh (Deut.