By Karent Wetmore

“It seems to be as though in the USA there are expendable humans and in Vermont, they're the mentally ill”. this can be an immense and actual tale. starting at age 13, Karen Wetmore used to be subjected to terrible remedy at Vermont nation health facility and comparable amenities. via years of investigative journalism and diverse Freedom of knowledge Act requests, she was once in a position to record that she was once a sufferer of mystery CIA brain keep watch over experiments as a teen and of sexual abuse by way of one among her psychiatrists. one in all Karen’s psychiatrists was once Robert Hyde, M.D. He used to be cleared at most sensible mystery because the contractor on CIA LSD experiments below MKULTRA. Karen demands an research into the approximately 3000 deaths at Vermont nation health center from 1952 to 1973. those deaths could have supplied disguise for terminal experiments carried out on the health center.

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Lacan even makes a pun here, saying that this kind of jouissance is “hommosexual,” spelling it with two m’s, homme being the term for man in French. Regardless of whether one is male or female (those are the biological terms), and regardless of whether one’s partner is male or female, to enjoy in this way is to enjoy like a man. Regarding the term phallus, note that Lacan equates the phallus with the bar between the signifier and the signified (S/s) in Seminar XX (40/39). 18 Why the barrier between the signifier and the signified?

They can have both this hommosexual jouissance— ch01_SP_BRA_186012 5/9/02 9:32 AM Page 41 Knowledge and Jouissance 41 related to object a, and not to their partners as such—and the Other jouissance as well (Seminar XX, 78/84). For men, on the other hand, it seems to be an either/or. Does this reintroduce a fantasy dating back at least as far as Ovid, who has Tiresias say that a woman’s enjoyment is greater than a man’s? 5 phallic jouissance Other jouissance Men phallic jouissance Other jouissance Women Note that, since “man” and “woman” in this discussion do not correspond to male and female, Lacan’s discussions about relations between men and women can apply equally well to what are more conventionally referred to as “homosexual” relations, “homosexual” without the two m’s.

An earlier version of this chapter was delivered as a paper on April 17, 1998, at the University of Massachusetts at Amherst, at the invitation of Professor Briankle Chang of the Department of Communications. 2. Lacan might say that affect takes refuge in the body, the body as a representational site of the unconscious. 3. The latter often goes by the name of object a. ch01_SP_BRA_186012 44 5/9/02 9:32 AM Page 44 Bruce Fink 4. All references to Écrits here are to the French edition (Paris: Seuil, 1966), the pagination of which is provided in the margins of the new translation of Écrits: A Selection by Bruce Fink.

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