By Professor Audie Klotz
A rare outbreak of xenophobic violence in could 2008 stunned South Africa, yet hostility towards rookies has a protracted background. Democratization has channeled such discontent right into a non-racial nationalism that particularly goals international Africans as a hazard to prosperity. discovering compatible governmental and societal responses calls for a greater knowing of the complicated legacies of segregation that underpin present immigration regulations and practices. regrettably, traditional wisdoms of direction dependency advertise over the top fatalism and forget about how a lot South Africa is a regular settler country. A century in the past, its coverage makers shared leading edge principles with Australia and Canada, and those friends, which now brazenly combat with their very own racist prior, benefit renewed recognition. As unpalatable because the comparability will be to modern advocates of multiculturalism, rethinking regulations in South Africa may also supply classes for reconciling competing claims of indigeneity via a number of degrees of illustration and rights.
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Extra info for Migration and National Identity in South Africa, 1860-2010
Example text
Notably, its constitution is one of the most progressive in the world (Klug, Constituting Democracy), an outcome inconsistent with the notion that innovations always originate in and diffuse from Europe or the United States. Towns (Women and States) also disputes that only the core can innovate. Historiographies of Migration 23 Furthermore, successful socialization is not limited to eager adopters. 22 With many of the theologians and academics who comprised its intellectual core educated to some extent in Holland and Germany, Afrikaners were part of an alternative transnational movement, which drew more on European ethnic nationalism rather than British imperial ideals.
32 Migration and National Identity in South Africa Black Sash. Others have emerged in response to the new legal environment, such as Lawyers for Human Rights, which has developed programs designed specifically to promote and then protect rights enshrined in the Refugees Act of 1998 and other landmark legislation. 47 Although these activities are significant, I conclude in Chapter 4 that their impact will remain limited due to the absence of crucial coalition partners. This assessment raises tough questions about how to build a broader counterforce against xenophobic violence, but the limited ability of rights-based challengers to create a new path is only one half of my explanation.
32 Because bits and pieces of relevant material – and curious anomalies – are scattered across primary archives and secondary literatures, few scholars acknowledge the interconnections between diverse forms of migration. 33 His study also revealed the historical roots of the concept of citizenship, which has gained 31 32 33 Sol Plaatje, Native Life in South Africa Before and Since the European War and the Boer Rebellion (New York: Negro Universities Press, [1916] 1969), p. 102; Harvey Feinberg, “The 1913 Native Land Act in South Africa: Politics, Race, and Segregation in the Early 20th Century,” International Journal of African Historical Studies 26 (1), 1993, 65–109 (especially 100–1).