By Muhammad Abdul-Rahman

This e-book, Inviting Others to Islam, is the 19th quantity of a chain of authoritative Islamic books entitled Islam: Questions And Answers.This quantity offers with Rulings on enjoining what's strong and forbidding what's evil, technique of Da'wah, features of 1 who calls humans to Islam, Calling Muslims to Islam the final sequence speak about concerns proper to Islam, and current actual and trustworthy details in line with the genuine ideals and practices of the Prophet (Peace and advantages of Allaah be upon Him) and his partners. The goals of a few of the books include:(1) to educate and familiarize Muslims with a variety of facets in their religion(2) to be a resource for directing humans to Islam(3) to help in fixing the social and private difficulties of the Muslims in an Islamic contextThe books are directed in the direction of Muslims and non-Muslims alike. topic parts contain, yet aren't restricted to, Islamic fiqh and jurisprudence, Islamic heritage, Islamic social legislation (including marriage, divorce, contracts, and inheritance), Islamic finance, uncomplicated tenets and aqeedah of the Islamic religion and tawheed, and Arabic grammar because it pertains to the Qur'an and Islamic texts.The books are compilations of questions and responses approximately Islam, from either Muslims and Non-Muslims. The responses are dealt with often via across the world re-nowned Islamic shaykhs and students, together with Shaykh al-Islam Ibn Taymiyah, Ibn Katheer, al-Albaani, Shaykh Ibn Baaz, Ibn al-Jawzi, Ibn al-Qayyim, Al-'Izz ibn 'Abd al-Salaam, al-Nawawi, Shaykh 'Abd al-Kareem, al Khudayr, Al-Dhahabi, al -Qurtubi, Al-Sindi, al-Shawkaani and al-Bastawi utilizing simply real, scholarly assets in response to the Qur'an and sunnah. References are supplied the place acceptable within the responses.The booklet presents the reader with pass references of alternative pertinent responses no longer unavoidably within the comparable quantity, yet additionally in different volumes of the sequence. in spite of the fact that, each one quantity is entire in itself. The booklet documents correctly the solutions the contributing Sheikhs and students gave to the questions placed to them.

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The scholars of the Standing Committee were asked: What is the ruling on receiving prizes for Qur’aan memorization contests? They replied: There is nothing wrong with that, and there is no difference between men and women in this regard. Fataawa al-Lajnah al-Daa’imah, 4/126 This has to do with giving and offering: it is permissible to offer and give money to one who lets his beard grow or does other things required by sharee’ah. But with regard to the one who takes that money: if he let his beard grow in order to take the prize, then he will not be rewarded for his action, but if the prize motivated him to fulfil the command of Allaah, or if he started because of the prize and then changed his intention after that and adhered to (following the ruling), then he will be rewarded for that in which his intention was sound, and it will not matter that at first he was doing it for the prize.

What this husband is doing, watching pornographic movies, is an evil and a great sin. It is not permissible for him to do that, let alone force someone else to do it. ” Narrated by al-Bukhaari, 7257; Muslim, 1840. The husband’s threat of divorce does not count as a legitimate excuse for her, and is not regarded as her being forced to do it. Rather she should advise him in the way that is better. If he responds and gives up the evil that he is doing, this is something good that he is doing for himself, and she will be rewarded for that.

But we must differentiate between what is specific and what is general. 23 Inviting others to Islam Sharh Kitaab al-Tawheed, 2/281. See also question no. 21576. And Allaah knows best. Moreover, everyone who levels an accusation against another person must provide proof: “Say (O Muhammad), Produce your proof if you are truthful” [al-Baqarah 2:111] “Since they produce not witnesses, they are the liars in the sight of Allaah” [al-Noor 24:13] This problem is widespread among some of those who claim to be religiously-guided, may Allaah guide them, for they make accusations against people on grounds that are not regarded as something worthy of criticism in sharee’ah or that do not undermine a person’s religious commitment.

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