By Gabriel Rolón

“He asumido hace tiempo que jamás lograré ‘extirpar’ el dolor de mis pacientes, porque el dolor es parte constitutiva de los angeles vida. No importa cuánto alguien se analice, de todos modos sufrirá si pierde un amor, o si muere un ser querido. El dolor es inevitable, pero no el padecimiento. Y esa diferencia es los angeles que hace que cada día vuelva al consultorio. Sé que tampoco lograré que desaparezca en ellos los angeles sensación, aunque a veces leve y susurrada, de soledad. Pero es así, pues, como decía aquella vieja canción, ‘estamos todos solos’.” En el año 2007 Gabriel Rolón publicaba Historias de diván, un verdadero fenómeno editorial en el que ponía en evidencia una manera inédita de transmitir algo tan íntimo como es el encuentro entre un analista y su paciente, una forma radicalmente distinta de poner el Psicoanálisis al alcance de cientos de miles de lectores. Hoy, siete años después de aquel primer trabajo, toma el riesgo de ir un poco más lejos, hacia una zona en l. a. que quien padece llega a una situación límite. Por eso, por estas páginas transitan las adicciones, los angeles discapacidad, el incesto, los angeles mentira, los angeles culpa, una histeria grave y sufriente, y un amor desmesurado al borde mismo de l. a. locura. Al ultimate de cada relato, el desarrollo de un concepto teórico y su articulación con el caso expuesto son una invitación a indagar, ya no sólo en lo acontecido durante las sesiones, sino también en el marco conceptual que sostiene l. a. práctica clínica. Lejos está l. a. intención de llevar esta propuesta a un texto de estudio sobre Psicoanálisis. Se trata mejor de compartir experiencias vitales, irrepetibles. Momentos sostenidos en l. a. pura pasión de quien mira al miedo a los ojos para hacer más llevadero un mundo que duele. Y es ahí, en esa zona entre perturbadora y turbulenta, donde sale al cruce Historias inconscientes. Como testimonio y a l. a. vez palabra de acción. Como el libro que confirma definitivamente a Gabriel Rolón entre los autores más importantes de los angeles última década.

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Was it merely the loudness of the sound or was it the destructive quality of their voices, conveyed to this foetus, that led to her refusing, from birth, to accept the breast? It took four years of analytic treatment before this patient was able to have a dream that was not terrifying. Then, for the first time, she reported having had a dream which conveyed a feeling of hope; the extremely primitive content of the dream suggested that it went back to a time prior to being able to hear her parents’ voices.

Even asking my group of teachers to consider what it feels like to approach the end of their course at the Tavistock Clinic is usually met with the response that surely this is not the right time to think about it: it is felt to be either too early or too late to do so; in other words, thinking about it is to be avoided. Yet it is well known that there are drop-outs and much absenteeism towards the end of any course of study. After introducing a meeting about ending at the beginning of the third term of the one-year course, absenteeism was no longer a problem.

Because I could not comprehend how our good German friends could become LEARNING FROM EXPERIENCE OF ENDINGS AND BEGINNINGS 11 our enemies, I felt a need to understand more about human nature and this eventually led me to psychoanalysis and to becoming an analytic psychotherapist. Having been treated as an outcast made me wish to build bridges: between members of different professions, between different religions, as well as trying to bridge the gap between the broadminded spiritual-religious orientation gained in childhood and the psychoanalytic insights acquired in adulthood.

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