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However, for about the next century “hysterical woman” (understood as Janet and the early Freud did, in terms of the dissociative psychodynamics) occupied a dissociative gap in psychoanalytic consciousness and memory. Today we may more productively speak of guilty, tragic, and hysterical people. That is, guilt, tragedy, and hysteria are genderless. Healing complex trauma and dissociative problems If we return to the question that we raised in the introduction of how psychoanalysis sees its subject, perhaps once again “hysterical woman,” that is, vulnerable, devalued, dissociative human beings who suffer from various forms of a complex trauma disorder, comes into focus.

Sandor Ferenczi, Freud’s last discarded disciple and protégé, wrote eloquently of trauma-induced dissociation, and specifically of the impact of child sexual abuse (see Chapter 5). He wrote of how the traumatic shock resulting from sexual abuse causes the child to become “numb and robbed of his senses” (Ferenczi, 1949). Splitting: Klein, Ferenczi, Fairbairn, Winnicott, and Guntrip A few years following Ferenczi’s last publication, Ronald Fairbairn, who was influenced by the theories of Janet, Klein, and Freud, based his theories of endopsychic organization on the process of splitting.

In addition he noted that Freud’s letters to Fleiss indicated that he recognized that his own father might have molested his siblings. In discussing Freud’s de-emphasis of the seduction theory, Levenson (1983) cites Krull’s use of the following dream of Freud’s that occurred in 1896, one year before his shift in thinking, “In the dream he reads on a board the following message: It is requested to close the eyes”. Krull believes, and Levenson concurs, that Freud had to close his eyes to avoid knowing about his own father’s transgressions and many inconsistencies and mysteries in Freud’s own past history.

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